My Web Site Page 012 Ovations 01

Lorta Pogarlen chose the topics covered by My Web Site Page 012 without reflecting upon the choices others have made. Starring in a mysty evening scenario is another way to look at things in a different light.
 

[ Lorta Pogarlen Home ]   [ Abstract Lorta Pogarlen ]   [ Concise Lorta Pogarlen ]   [ General Lorta Pogarlen ]
[ Precise Lorta Pogarlen ]   [ Specific Lorta Pogarlen ]   [ Virtual Lorta Pogarlen ]
 

Ovations

Ovation 01
Ovation 02
Ovation 03
Ovation 04
Ovation 05
Ovation 06
Ovation 07
Ovation 08
Ovation 09
Ovation 10
Ovation 11
Ovation 12
Ovation 13
Ovation 14
Ovation 15
Ovation 16
Ovation 17
Ovation 18
Ovation 19
Ovation 20
Ovation 21
Ovation 22
Ovation 23
Ovation 24

Sitemaps

Sitemap 1
Sitemap 2
Sitemap 3

And thus the mystery of life is again repeated. The union of the living, microscopic bodies of the fertilizing principle with the new laid egg is followed by the growth of the two elements into a living creature, able to eat, to breathe, to see, to feel. In some unknown way the atom of fertilizing principle seems to have contained the whole life of the father-frog, for it can give to his sons and daughters any of his peculiarities, either of color, form, motion, or disposition; and the tiny egg seems to have contained the whole life of the mother-frog, and can give to her sons and daughters any of her peculiarities; though, as is true of all inheritance, the tadpoles, as the young frogs are called, share the natures of both parents, inheriting some peculiarities from the father and others from the mother.

WE TAKE cunning for a sinister or crooked wisdom. And certainly there is a great difference, between a cunning man, and a wise man; not only in point of honesty, but in point of ability. There be, that can pack the cards, and yet cannot play well; so there are some that are good in canvasses and factions, that are otherwise weak men. Again, it is one thing to understand persons, and another thing to understand matters; for many are perfect in men's humors, that are not greatly capable of the real part of business; which is the constitution of one that hath studied men, more than books. Such men are fitter for practice, than for counsel; and they are good, but in their own alley: turn them to new men, and they have lost their aim; so as the old rule, to know a fool from a wise man, Mitte ambos nudos ad ignotos, et videbis, doth scarce hold for them. And because these cunning men, are like haberdashers of small wares, it is not amiss to set forth their shop.

 

I have no heart for continuing this article, and if I had, I have nothing of interest to say. No one's literary career can have been smoother or more unchequered than mine. I have published all my books at my own expense, and paid for them in due course. What can be conceivably more unromantic? For some years I had a little literary grievance against the authorities of the British Museum because they would insist on saying in their catalogue that I had published three sermons on Infidelity in the year 1820. I thought I had not, and got them out to see. They were rather funny, but they were not mine. Now, however, this grievance has been removed. I had another little quarrel with them because they would describe me as "of St. John's College, Cambridge," an establishment for which I have the most profound veneration, but with which I have not had the honour to be connected for some quarter of a century. At last they said they would change this description if I would only tell them what I was, for, though they had done their best to find out, they had themselves failed. I replied with modest pride that I was a Bachelor of Arts. I keep all my other letters inside my name, not outside. They mused and said it was unfortunate that I was not a Master of Arts. Could I not get myself made a Master? I said I understood that a Mastership was an article the University could not do under about five pounds, and that I was not disposed to go sixpence higher than three ten. They again said it was a pity, for it would be very inconvenient to them if I did not keep to something between a bishop and a poet. I might be anything I liked in reason, provided I showed proper respect for the alphabet; but they had got me between "Samuel Butler, bishop," and "Samuel Butler, poet." It would be very troublesome to shift me, and bachelor came before bishop. This was reasonable, so I replied that, under those circumstances, if they pleased, I thought I would like to be a philosophical writer. They embraced the solution, and, no matter what I write now, I must remain a philosophical writer as long as I live, for the alphabet will hardly be altered in my time, and I must be something between "Bis" and "Poe." If I could get a volume of my excellent namesake's "Hudibras" out of the list of my works, I should be robbed of my last shred of literary grievance, so I say nothing about this, but keep it secret, lest some worse thing should happen to me. Besides, I have a great respect for my namesake, and always say that if "Erewhon" had been a racehorse it would have been got by "Hudibras" out of "Analogy." Some one said this to me many years ago, and I felt so much flattered that I have been repeating the remark as my own ever since.



This page is Copyright © Lorta Pogarlen. All Rights Reserved. My Web Site Page 012 is a production of Lorta Pogarlen and may not be reproduced electronically or graphically for commercial uses. Personal reproductions and browser or search engine caching are acceptable.

Ovations provided by My Web Site Page 012 are included only for information. The entertainment value of My Web Site Page 012's ovations may vary on the basis of your personal needs. Lorta Pogarlen and My Web Site Page 012 take no responsibility for the content provided by other Web sites. Links are provided "as is" without liability or warranty.