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Except in the pairing time, the old males usually live by themselves. The old females and the immature males, on the other hand, are often met with in twos and threes; and the former occasionally have young with them, though the pregnant females usually separate themselves, and sometimes remain apart after they have given birth to their offspring. The young Orangs seem to remain unusually long under their mother's protection, probably in consequence of their slow growth. While climbing the mother always carries her young against her bosom, the young holding on by the mother's hair. At what time of life the Orang-Utan becomes capable of propagation, and how long the females go with young is unknown, but it is probable that they are not adult until they arrive at ten or fifteen years of age. A female which lived for five years at Batavia had not attained one-third the height of the wild females. It is probable that, after reaching adult years, they go on growing, though slowly, and that they live to forty or fifty years. The Dyaks tell of old Orangs which have not only lost all their teeth, but which find it so troublesome to climb that they maintain themselves on windfalls and juicy herbage.

The considerations which support such a policy on America's part are mainly these: First, that if America does not lend the assistance of her detachment from European quarrels to such an arrangement, Europe of herself may not prove capable of it. Second, that if Europe does not come to some such arrangement the resulting unrest, militarism, moral and material degeneration, for the reasons above indicated and for others to be indicated presently, will most unfavorably affect the development of America, and expose her to dangers internal and external much greater than those which she would incur by intervention. Third, that if America's influence is in the manner indicated made the deciding factor in the establishment of a new form of world society, she would virtually take the leadership of Western civilization, and her capital become the centre of the political organization of the new world State. While "world domination" by military means has always proved a dangerous diet for all nations that have eaten of it heretofore, the American form of that ambition would have this great difference from earlier forms--that it would be welcomed instead of being resisted by the dominated. America would have given a new meaning to the term and found a means of satisfying national pride, certainly more beneficial than that which comes of military glory.

On leaving Montrigone, with a pleasant sense of having made acquaintance with a new and, in many respects, interesting work, I could not get the sacristan and our difference of opinion out of my head. What, I asked myself, are the differences that unhappily divide Christendom, and what are those that divide Christendom from modern schools of thought, but a seeing of Joachims as the Virgin's grandmothers on a larger scale? True, we cannot call figures Joachim when we know perfectly well that they are nothing of the kind; but I registered a vow that henceforward when I called Joachims the Virgin's grandmothers I would bear more in mind than I have perhaps always hitherto done, how hard it is for those who have been taught to see them as Joachims to think of them as something different. I trust that I have not been unfaithful to this vow in the preceding article. If the reader differs from me, let me ask him to remember how hard it is for one who has got a figure well into his head as the Virgin's grandmother to see it as Joachim.

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