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While the Roman legions in the East were acquiring wealth and winning easy conquests, their less fortunate comrades in the West were carrying on a severe struggle with the warlike Gauls, Ligurians, and Spaniards. The Romans had hardly concluded the Second Punic War when they received intelligence that Hamilcar, a Carthaginian officer, had excited several tribes in Northern Italy to take up arms against Rome. These were the Gauls on both sides of the Po, and the Ligurians, a race of hardy mountaineers, inhabiting the upper Apennines and the Maritime Alps. They commenced the war in B.C. 200 by the capture and destruction of the Roman colony of Placentia, and by laying siege to that of Cremona, the two strong-holds of the Roman dominion in Northern Italy. The Romans now set themselves to work, with the characteristic stubbornness of their nation, to subdue thoroughly these tribes. The Insubres and the Cenomani, to the north of the Po, were the first to yield; but the Boii resisted for some years all the efforts of the Romans, and it was not till B.C. 191 that the Consul P. Cornelius Scipio Nasica received their final submission.

My aim is neither critical nor apologetic, but historical and pictorial: it is not to say what might or ought to have been, but to set forth from extant records what has actually taken place: to give an account of the origin and hallowed associations of Christmas, and to depict, by pen and pencil, the important historical events and interesting festivities of Christmastide during nineteen centuries. With materials collected from different parts of the world, and from writings both ancient and modern, I have endeavoured to give in the present work a chronological account of the celebrations and observances of Christmas from the birth of Christ to the end of the nineteenth century; but, in a few instances, the subject-matter has been allowed to take precedence of the chronological arrangement. Here will be found accounts of primitive celebrations of the Nativity, ecclesiastical decisions fixing the date of Christmas, the connection of Christmas with the festivals of the ancients, Christmas in times of persecution, early celebrations in Britain, stately Christmas meetings of the Saxon, Danish, and Norman kings of England; Christmas during the wars of the Roses, Royal Christmases under the Tudors, the Stuarts and the Kings and Queens of Modern England; Christmas at the Colleges and the Inns of Court; Entertainments of the nobility and gentry, and popular festivities; accounts of Christmas celebrations in different parts of Europe, in America and Canada, in the sultry lands of Africa and the ice-bound Arctic coasts, in India and China, at the Antipodes, in Australia and New Zealand, and in the Islands of the Pacific; in short, throughout the civilised world.

In either case the creature thinks itself safe, but is sure to be found out sooner or later; nor is it easy to explain this mockery save by reflecting that everything must have its meat in due season, and that meat can only be found for such a multitude of mouths by giving everything as meat in due season to something else. This is like the Kilkenny cats, or robbing Peter to pay Paul; but it is the way of the world, and as every animal must contribute in kind to the picnic of the universe, one does not see what better arrangement could be made than the providing each race with a hereditary fallacy, which shall in the end get it into a scrape, but which shall generally stand the wear and tear of life for some time. "Do ut des" is the writing on all flesh to him that eats it; and no creature is dearer to itself than it is to some other that would devour it.

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