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Even in such a calm as this, however, uncommon as it is, the atmosphere is not perfectly still. When the royal party were on board the vessels and the sails were set, the fleet did begin to glide, almost imperceptibly, it is true, away from the shore. In the course of the day they had receded several miles from the land, and when the dinner hour arrived they found that the lord admiral had provided a most sumptuous banquet on board. Just before the time, however, for setting down to the table, the duke found that it was a Catholic fast day, and that neither his mother nor any of her attendants, being, as they were, all Catholics, could eat any thing but fish; and, unfortunately, as all James's men were Protestants, they had not thought of the fast, and they had no fish on board. They, however, contrived to produce a sturgeon for the queen, and they sat down to the table, the queen to the dish provided for her, and the others to bread and vegetables, and such other food as the Catholic ritual allowed, while the duke himself and his brother officers disposed, as well as they could, of the more luxurious dainties which they had intended for their guests.

The old king now having given up his kingdom to his eldest daughters, they managed, by artifice and maneuvering, to get every thing else away from him, so that he became wholly dependent upon them, and had to live with them by turns. This was not all; for, at the instigation of their husbands, they put so many indignities and affronts upon him, that his life at length became an intolerable burden, and finally he was compelled to leave the realm altogether, and in his destitution and distress he went for refuge and protection to his rejected daughter Cordiella. She received her father with the greatest alacrity and affection. She raised an army to restore him to his rights, and went in person with him to England to assist him in recovering them. She was successful. The old king took possession of his throne again, and reigned in peace for the remainder of his days. The story is of itself nothing very remarkable, though Shakspeare has immortalized it by making it the subject of one of his tragedies.

As though the new spring-life were too plentiful to find room in the frogs and toads already existing, it calls for more frogs and toads; and new creatures are born to share the extra vitality. Like the flowers and the fish, the frogs, too, give forth new life. Within them, too, the miracle is performed. The tiny eggs of the one wake up and begin to grow. The tiny living bodies in the fertilizing principle of the other also wake up and begin to grow. But higher life is better guarded, because less prolific. The frog and the toad lay but few eggs as compared with the fish. Fish eggs may drop under the stones or float away, and so escape the vital touch of the fertilizing principle. There are so many that numbers may be lost and yet enough remain to continue the family. Not so with the frog family. No egg may be lost. So we find that the eggs of the frog are not dropped singly, like so many shot, but are bound together by a colorless, transparent, jelly-like substance, much like that found in the morning-glory seed, and which like that supplies nourishment to the young life, for the tadpole feeds upon it until he is able to seek other food. Moreover, instinct has taught the frog the need of extreme caution in the act of fertilization. Every egg _must_ be fertilized. As the time draws near for the dropping of the few eggs into the water, the male frog so places himself that the moment the eggs are being laid, he pours over them, one by one, as they fall into the water, the fertilizing fluid.

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