My Web Site Page 170 Ovations 03Lorta Pogarlen chose the topics covered by My Web Site Page 170 without reflecting upon the choices others have made. Starring in a mysty evening scenario is another way to look at things in a different light. |
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It is astonishing how many of the Catacomb decorations are taken from heathen sources and copied from heathen paintings; yet we need not wonder when we reflect that the vine was used by the early Christians as an emblem of gladness, and it was scarcely possible for them to celebrate the Feast of the Nativity--a festival of glad tidings--without some sort of _Bacchanalia_. Thus it appears that even beneath the palaces and temples of pagan Rome the birth of Christ was celebrated, this early undermining of paganism by Christianity being, as it were, the germ of the final victory, and the secret praise, which came like muffled music from the Catacombs in honour of the Nativity, the prelude to the triumph-song in which they shall unite who receive from Christ the unwithering crown. |
These consisted: (1.) Of the citizens of the thirty-three Tribes into which the Roman territory was now divided, and which extended north of the Tiber a little beyond Veii, and southward as far as the Liris; though even in this district there were some towns, such as Tibur and Praeneste, which did not possess the Roman franchise. (2.) Of the citizens of Roman colonies planted in different parts of Italy. (3.) Of the citizens of municipal towns upon whom the Roman franchise was conferred. In some cases the Roman franchise was granted without the right of voting in the Comitia (_civitas sine suffragio_), but in course of time this right also was generally conceded. |
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Also the foresight and prevention, that there be no likely or fit head, whereunto discontented persons may resort, and under whom they may join, is a known, but an excellent point of caution. I understand a fit head, to be one that hath greatness and reputation; that hath confidence with the discontented party, and upon whom they turn their eyes; and that is thought discontented, in his own particular: which kind of persons, are either to be won, and reconciled to the state, and that in a fast and true manner; or to be fronted with some other, of the same party, that may oppose them, and so divide the reputation. Generally, the dividing and breaking, of all factions and combinations that are adverse to the state, and setting them at distance, or at least distrust, amongst themselves, is not one of the worst remedies. For it is a desperate case, if those that hold with the proceeding of the state, be full of discord and faction, and those that are against it, be entire and united. | ||
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