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As soon as the armies were quartered for the winter, the Romans sent an embassy to Pyrrhus to negotiate the ransom or exchange of prisoners. The embassadors were received by Pyrrhus in the most distinguished manner; and his interviews with C. Fabricius, who was at the head of the embassy, form one of the most famous stories in Roman history. Fabricius was a fine specimen of the sturdy Roman character. He cultivated his farm with his own hands, and, like his contemporary Curius, was celebrated for his incorruptible integrity. The king attempted in vain to work upon his cupidity and his fears. He steadily refused the large sums of money offered by Pyrrhus; and when an elephant, concealed behind him by a curtain, waved his trunk over his head, Fabricius remained unmoved. Such respect did his conduct inspire, that Pyrrhus attempted to persuade him to enter into his service and accompany him to Greece. The object of the embassy failed. The king refused to exchange the prisoners; but, to show them his trust in their honor, he allowed them to go to Rome in order to celebrate the Saturnalia, stipulating that they were to return to Tarentum if the Senate would not accept the terms which he had previously offered through Cineas. The Senate remained firm in their resolve, and all the prisoners returned to Pyrrhus, the punishment of death having been denounced against those who should remain in the city.

The ancient times, do set forth in figure, both the incorporation, and inseparable conjunction, of counsel with kings, and the wise and politic use of counsel by kings: the one, in that they say Jupiter did marry Metis, which signifieth counsel; whereby they intend that Sovereignty, is married to Counsel: the other in that which followeth, which was thus: They say, after Jupiter was married to Metis, she conceived by him, and was with child, but Jupiter suffered her not to stay, till she brought forth, but eat her up; whereby he became himself with child, and was delivered of Pallas armed, out of his head. Which monstrous fable containeth a secret of empire; how kings are to make use of their counsel of state. That first, they ought to refer matters unto them, which is the first begetting, or impregnation; but when they are elaborate, moulded, and shaped in the womb of their counsel, and grow ripe, and ready to be brought forth, that then they suffer not their counsel to go through with the resolution and direction, as if it depended on them; but take the matter back into their own hands, and make it appear to the world, that the decrees and final directions (which, because they come forth, with prudence and power, are resembled to Pallas armed) proceeded from themselves; and not only from their authority, but (the more to add reputation to themselves) from their head and device.

Yes, but remember that you are judging by the gross impression, not by the element of race or breed as distinguished from the rest. Here, you say, come a couple of our American cousins. Perhaps it is their speech that betrayeth them; or perhaps it is the general cut of their jib. If you were to go into their actual pedigrees, you would find that the one had a Scotch father and a mother from out of Dorset; whilst the other was partly Scandinavian and partly Spanish with a tincture of Jew. Yet to all intents and purposes they form one type. And, the more deeply you go into it, the more mixed we all of us turn out to be, when breed, and breed alone, is the subject of inquiry. Yet race, in the only sense that the word has for an anthropologist, means inherited breed, and nothing more or less--inherited breed, and all that it covers, whether bodily or mental features.

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