My Web Site Page 303 Ovations 06Lorta Pogarlen chose the topics covered by My Web Site Page 303 without reflecting upon the choices others have made. Starring in a mysty evening scenario is another way to look at things in a different light. |
OvationsOvation 01Ovation 02 Ovation 03 Ovation 04 Ovation 05 Ovation 06 Ovation 07 Ovation 08 Ovation 09 Ovation 10 Ovation 11 Ovation 12 Ovation 13 Ovation 14 Ovation 15 Ovation 16 Ovation 17 Ovation 18 Ovation 19 Ovation 20 Ovation 21 Ovation 22 Ovation 23 Ovation 24 SitemapsSitemap 1Sitemap 2 Sitemap 3 |
The sanctity seemed no less clearly marked than the learning, for when Dorothea was impelled to open her mind on certain themes which she could speak of to no one whom she had before seen at Tipton, especially on the secondary importance of ecclesiastical forms and articles of belief compared with that spiritual religion, that submergence of self in communion with Divine perfection which seemed to her to be expressed in the best Christian books of widely distant ages, she found in Mr. Casaubon a listener who understood her at once, who could assure her of his own agreement with that view when duly tempered with wise conformity, and could mention historical examples before unknown to her. |
The Jicarillas, or, as they are commonly called, "Jicarilla Apaches," occupy a reservation of nearly four hundred and fifty square miles of mountainous country in northern New Mexico. Linguistically the Jicarillas are of the same stock as the Apache of Arizona; but here the relationship ceases, for the two peoples have virtually no knowledge one of the other; each, according to their respective genesis myths, had their origin in the general region in which they live to-day, while the dialect, mythology, legends, and medicine rites of the Jicarillas more closely resemble those of the Navaho than any of the Apache groups. The designation "Jicarilla Apaches" is an inheritance from the early Spaniards, who were wont to designate as Apache any warlike tribe which had not been brought under subjection. Such were the Apaches de Nabaju (Navaho), the Apaches del Perrillo, the Apaches Gilenos, Apaches Tejuas, Apaches Vaqueros, Apaches Faraones, Apaches Llaneros, Apaches Lipanes, and a host of others, of whom the Spanish missionaries and colonists had little or no knowledge except that derived, alas, from predatory raids on the peaceable Indians among whom they were established. The name "Apache," therefore, was applied in the Rio Grande country of New Mexico in much the same way as the term "Yavapai" was given in the Rio Colorado region of Arizona, and, naturally enough, it still survives. |
|
You may today read histories of Europe written by men of worldwide and pre-eminent reputation, professing to tell the story of the development of human society, in which whole volumes will be devoted to the effect of a particular campaign or military alliance in influencing the destinies of a people like the French or the German. But in those histories you will find no word as to the effect of such trifles as the invention of the steam engine, the coming of the railroad, the introduction of the telegraph and cheap newspapers and literature on the destiny of those people; volumes as to the influence which Britain may have had upon the history of France or Germany by the campaigns of Marlborough, but absolutely not one word as to the influence which Britain had upon the destinies of those people by the work of Watt and Stephenson. | ||
This page is Copyright © Lorta Pogarlen. All Rights Reserved. My Web Site Page 303 is a production of Lorta Pogarlen and may not be reproduced electronically or graphically for commercial uses. Personal reproductions and browser or search engine caching are acceptable. | ||