My Web Site Page 315 Ovations 06Lorta Pogarlen chose the topics covered by My Web Site Page 315 without reflecting upon the choices others have made. Starring in a mysty evening scenario is another way to look at things in a different light. |
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In animals like sea-anemones and jellyfishes the general symmetry of the body is radial; that is to say, there is no right or left, and the body might be halved along many planes. It is a kind of symmetry well suited for sedentary or for drifting life. But worms began the profitable habit of moving with one end of the body always in front, and from worms to man the great majority of animals have bilateral symmetry. They have a right and a left side, and there is only one cut that halves the body. This kind of symmetry is suited for a more strenuous life than radial animals show; it is suited for pursuing food, for avoiding enemies, for chasing mates. And _with the establishment of bilateral symmetry must be associated the establishment of head-brains_, the beginning of which is to be found in some simple worm-types. |
The Gaun Bagudzitash, or Dance of the Gods, is the one ceremony of the Apache that bears any material resemblance to the many Yebichai dances or "chants" of the Navaho, and even then the only feature common to the two is that the men, typifying gods, wear elaborate masks. The Apache are not unfamiliar with the making and employment of dry-paintings for the treatment of the sick, as has been seen. Originally the dry-paintings and the _gaun_, or gods, always appeared together, but in recent years the Gaun dance has been conducted preliminary to and as a part of medicine, puberty, and war ceremonies. Captain Bourke, in his "Medicine-men of the Apache" (Ninth Report of the Bureau of Ethnology, 1892), speaks of this as the Spirit or Ghost dance. Though performed infrequently now, as compared with other dances, on account of the expense and of disapproval by the agents, the Gaun Bagudzitash is unquestionably the most popular ceremony conducted by the Apache. |
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As this "illustrious Prince King Lucy"--Lucius Verus--flourished in the latter part of the second century, and is credited with the erection of our first Christian Church on the site of St. Martin's, at Canterbury, it seems clear that even in those early days Christianity was making progress in Britain. From the time of Julius Agricola, who was Roman Commander from 78 to 84, Britain had been a Roman province, and although the Romans never conquered the whole of the island, yet during their occupation of what they called their province (the whole of Britain, excepting that portion north of the Firths of Forth and Clyde), they encouraged the Christmas festivities and did much to civilise the people whom they had conquered and whom they governed for more than three hundred years. They built towns in different parts of the country and constructed good roads from one town to another, for they were excellent builders and road-makers. Some of the Roman emperors visited Britain and others were chosen by the soldiers of Britain; and in the reigns of Constantine the Great and other tolerant emperors the Britains lived like Romans, adopted Roman manners and customs, and some of them learned to speak the Latin language. | ||
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