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The Norman kings and nobles displayed their taste for magnificence in the most remarkable manner at their coronations, tournaments, and their celebrations of Christmas, Easter, and Whitsuntide. The great councils of the Norman reigns which assembled at Christmas and the other great festivals, were in appearance a continuation of the Witenagemots, but the power of the barons became very formal in the presence of such despotic monarchs as William the Conqueror and his sons. At the Christmas festival all the prelates and nobles of the kingdom were, by their tenures, obliged to attend their sovereign to assist in the administration of justice and in deliberation on the great affairs of the kingdom. On these occasions the King wore his crown, and feasted his nobles in the great hall of his palace, and made them presents as marks of his royal favour, after which they proceeded to the consideration of State affairs. Wherever the Court happened to be, there was usually a large assemblage of gleemen, who were jugglers and pantomimists as well as minstrels, and were accustomed to associate themselves in companies, and amuse the spectators with feats of strength and agility, dancing, tumbling, and sleight-of-hand tricks, as well as musical performances. Among the minstrels who came into England with William the Conqueror was one named Taillefer, who was present at the battle of Hastings, and rode in front of the Norman army, inspiriting the soldiers by his songs. He sang of Roland, the heroic captain of Charlemagne, tossing his sword in the air and catching it again as he approached the English line. He was the first to strike a blow at the English, but after mortally wounding one or two of King Harold's warriors, he was himself struck down.

During his absence from Rome Caesar went to Rhodes, where his former preceptor resided, and he continued to pursue there for some time his former studies. He looked forward still to appearing one day in the Roman Forum. In fact, he began to receive messages from his friends at home that they thought it would be safe for him to return. Sylla had gradually withdrawn from power, and finally had died. The aristocratical party were indeed still in the ascendency, but the party of Marius had begun to recover a little from the total overthrow with which Sylla's return, and his terrible military vengeance, had overwhelmed them. Caesar himself, therefore, they thought, might, with prudent management, be safe in returning to Rome.

It is, however, strange to reflect how weak man's imagination is when it comes to deal with what is beyond him, how little able he is to devise anything that he desires to do when he has escaped from life. The unsubstantial heaven of a Buddhist, with its unthinkable Nirvana, is merely the depriving life of all its attributes; the dull sensuality of the Mohammedan paradise, with its ugly multiplication of gross delights; the tedious outcries of the saints in light which make the medieval scheme of heaven into one protracted canticle--these are all deeply unattractive, and have no power at all over the vigorous spirit. Even the vision of Socrates, the hope of unrestricted converse with great minds, is a very unsatisfying thought, because it yields so little material to work upon.

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